The Lukan travel narrative (chapters 9-19) begins with a notice of Jesus' resolve to go to Jerusalem and his inhospitable reception by a . The inhabitants of Jerusalem shall have this name of the Messiah so much in their mouths that they shall themselves be called by it. God has said, "I'm going to do it. " 'In those days and at that time I will make a righteous Branch sprout from David's line; he will do what is just and right in the land. Voices of praise unto the Lord as they come into the temple again offering the sacrifices of praise. Dr. James D. Kegel MAY THE WORDS OF MY MOUTH AND THE MEDITATIONS OF MY HEART BE ACCEPTABLE IN YOUR SIGHT, O GOD, MY ROCK AND MY REDEEMER. anointing glory of god prophetic prophetic word rene picota unity Sep 14, 2022. As a rightful King. Many good words or promises are made before, concerning the spiritual welfare and prosperity of the church; but this is the best of all; this is the better thing provided for saints under the Gospel dispensation, and promised to them, who are meant by the houses of Judah and Israel; for these phrases, as the Jews themselves allow, show that the words belong to the times of the Messiah; and which God, that is true and cannot lie, and who is faithful, that has promised, and is able to perform, will do. But the Babylonians destroyed Davids city, burned Solomons temple, and took Davids heirs into exile. II. Furthermore, it should be particularly noted that this chapter says nothing at all about any "succession" of Davidic kings, or any series of such rulers, but that he shall have "a son to reign upon his throne." "Call to me, and I will answer you, and will show you great and hidden things, which you do not know" (Jeremiah 33:3). Because of his imprisonment, Jeremiah may not know what is happening in and around the city. Only in a limited and preliminary way were these promises fulfilled in Zerubbabel and Sheshbazzar after the Captivity (cf. Who is that Branch of righteousness growing up out of David? Some think that they pass under the hand of him that telleth them that they may be tithed, Leviticus 27:32. For thus saith the LORD; David shall never want a man to sit upon the throne of the house of Israel; Neither shall the priests and the Levites want a man before me to offer burnt offerings, and to kindle meal offerings, and to do sacrifice continually ( Jeremiah 33:16-18 ). And it's just an offering of fellowship with God as I just give my life to You, God, and the eating of it signifies that oneness with God and the fellowshipping with God. A similar image is found in Isaiah 11:1A shoot shall come out from the stump of Jesse, and a branch shall grow out of his roots. The image is one of hope and unexpected joy: new life springing up from what looks like a dead stump. As a king that shall be praised by his subjects: "This is the name whereby they shall call him" (so the Chaldee reads it, the Syriac, and vulgar Latin); "this name of his they shall celebrate and triumph in, and by this name they shall call upon him." He imparts righteousness to his church, for he is made of God to us righteousness; and believers are made the righteousness of God in him. Jeremiah 33:14-26 New International Version 14 "'The days are coming,' declares the Lord, 'when I will fulfill the good promise I made to the people of Israel and Judah. Proud member They are those who participated in the "first resurrection." Behold, I will bring it health and cure, and I will cure them, and will reveal unto them the abundance of peace and truth. This is a prophet imprisoned by his own government because he keeps prophesying doom. The descendant of David who will execute justice and righteousness in the land is the one for whom we wait in this Advent season. In our text for today, Jeremiah is languishing in a prison attached to the palace of the besieged king (Jeremiah 32:1-3). As Moses's altar is called Jehovah-nissi (Exodus 17:15), and Jerusalem Jehovah-shammah (Ezekiel 48:35), intimating that they glory in Jehovah as present with them and their banner, so here the city is called The Lord our righteousness, because they glory in Jehovah as their righteousness. A righteous Branch will sprout from the line of David. He will remove all barriers and bring them into direct fellowship with himself (33-34). 1 Moreover the word of the LORD came unto Jeremiah the second time, while he was yet shut up in the court of the prison, saying, 2 Thus saith the LORD the maker thereof, the LORD that formed it, to establish it; the LORD is his name; 3 Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not. Well, Christ himself said of the Twelve Apostles, "Ye shall sit upon twelve thrones judging the twelve tribes of Israel" (Matthew 19:28), a reference, of course, to the spiritual authority of the Apostles in God's Church. JEREMIAH 33. Last week on Christ the King Sunday, we heard about the reforms of the great King Josiah. In the previous chapter, he has purchased a piece of land, a foolish thing to do in a country soon to be conquered by invading armies. 459-461 of Clark's Translation) have shown the utter worthlessness of these reasons, and Graf also has defended the genuineness of the passage. Verses 12-13 and who is faithful, that has promised, and is able to perform, By means of the apposition "the Levites," the priests are designated as the legitimate priesthood, established as such in virtue of God's choice of the tribe of Levi, in contrast with priests such as Jeroboam appointed, out of the common people, for the worship set up by him. So too has Ewald, who says (Propheten, ii. In other words, he did not act like a proper Pharisee so he cannot be the Messiah. The designation of the priests as "the Levites" corresponds, accordingly, to the kings of the family of David. Jeremiah now shews why God had promised that there would be a quiet habitation for shepherds, so that no one would by force take away their flocks. But, inasmuch as they were thereby brought into a peculiar relation to the Lord, and thus had vouchsafed to them not merely privileges and promises, but also had laid on them duties, the fulfilment of which was a condition of receiving the privileges, this relation might be called a covenant; and indeed, in Numbers 25:11., the promise given to Phinehas, that he should have the priesthood as an eternal possession, is called a covenant of peace and an eternal covenant of priesthood. Civil and religious power will work together for the good of his people as God intended (19-22).When God punishes Israel and Judah, some people claim that he has rejected them. People will not need priests as mediators between them and God, because God himself will deal with their sins. There shall be common joy there, the voice of the bridegroom and the voice of the bride; marriages shall again be celebrated, as formerly, with songs, which in Babylon they had laid aside, for their harps were hung on the willow-trees. 15 "'In those days and at that time I will make a righteous Branch sprout from David's line; he will do what is just and right in the land. The public worship of God shall be diligently and constantly attended upon: They shall bring the sacrifice of praise to the house of the Lord. California - Do Not Sell My Personal Information. 93. (Revelation 1:5,6, KJV). They shall never want one to bring and prepare an offering before the Lord. And exactly what are those spiritual sacrifices? Promised what? (Note: Continebatur autem salus populi duabus istis partibus. Hence he says, The days shall come; for it behoved the faithful to look farther than to their present condition. At the same time, one must also be honest about ones reality and faithfulness as a Christian preacher. Notice that Jeremiah 33:17. says that, from the time this prophecy was given, David would not lack a descendant to sit on the throne not of the house of Judah, but of the house of Israel. That the Prophet then might still support these, he bids them to extend their thoughts to a future time; and he had prefixed, as we have before seen, seventy years. 2. It is a word of hope, but not nave hope. that good thing that came out of Nazareth: the good Shepherd that The promise in Jeremiah 33:14-16 has already been given in substance in Jeremiah 23:5-6, and in our verses it is only formally extended, and thereby made more prominent. or, "that good word" F21; that gracious word concerning As certainly as night follows day and day follows night, God will fulfil his covenant promises to the dynasty of David and the tribe of Levi. Yes, yes, I know that we all celebrate the New Year on January 1, but because we are Christians, and because we still attend church on Sunday . Christ is here prophesied of, 1. Such is the object of this promise. Behold, the days come, saith the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah. w "Verbum optimum", Junius & Tremellius, Piscator, Schmidt. However, its meaning sometimes is to establish, and sometimes to rouse, (90) so as to make that to appear which was before hidden. God of the promised Messiah, as we wait for the fulfillment of your promise, we watch, we listen, and we open our hearts for your Word. The days will come, though they are long in coming. Their nobles have sent their lads for water; 33:1). Thus saith the LORD; If ye can break my covenant of the day, and my covenant of the night, and that there should not be day and night in their season; Then may also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, my ministers. God chose, but He's cast them off. In fact, this promise helps us see the breadth of the hope promised by God to David and his line, which includes all who put their hope in the Branch. He is a branch of righteousness, not a usurper, for he grows up unto David, descends from his loins, with whom the covenant of royalty was made, and is that seed with whom that covenant should be established, so that his title is unexceptionable. The blessing promised to the people in the "good word" culminates in the promise, Jeremiah 33:15., that the Lord will cause a righteous sprout to spring up for David. his person and office: that I will perform that good thing A righteous Branch will spring up. When God renders punishment on Israel and Judah, some hold the notion that He has rejected them. thus they have despised my people, that they should be no more a nation before them. It may be helpful here to pause over the verse 16 word saved for a moment. One of the chief tragedies of the Babylonian Exile, of course, was the end of the Davidic dynasty. "As an Advent text, this passage not only calls us to reflect on the faithfulness of God in the past as He worked in Israel?s history, especially as that faithfulness worked out in the Coming of Jesus the Christ. The Hebrew word for saved is yasha . Five hundred years after God saved the Judeans from their Babylonian exile, a child would be born, and his parents would name him Yeshua, or Jesus, meaning God saves.. pp. pp. But God calls it his good word, because he had promised to be the deliverer of his people. Nam, sine rege, erant veluti corpus truncum aut mutilum; sine sacerdote mera erat dissipatio. the best of all; this is the better thing provided for saints These are Christians, called by the apostle Peter "a royal priesthood" (1Peter 2:9), and of whom the prophecy declares that "They live and reign with Jesus Christ a thousand years!" Read full chapter Jeremiah 33:14 in all English translations Jeremiah 32 Jeremiah 34 New International Version (NIV) In the remaining nine occurrences of the phrase in the book, it points to a time of future blessing for Israel. Jeremiah 33:14 New International Version 14 "'The days are coming,' declares the Lord, 'when I will fulfill the good promise I made to the people of Israel and Judah. The word of God, when it denounces all kinds of death, and contains nothing but terrors, is always good, if goodness be taken for what is just and right; and hence God, by Ezekiel, reproves the Jews, because his word was bitter to them, and says, Are the ways of the Lord crooked and thorny? A model of repentance never fulfilled. On this first Sunday of Advent, one cannot read the prophecy of a righteous Branch springing up for David in anything but a messianic light. attention, and even as calling for admiration. The preacher should also acknowledge, however, that like Jeremiah, he or she speaks these words in a time when many are experiencing great loss: loss of job, of security, of home. He has promised to send a descendent of David to be their Messiah - and He is to be called, The Lord My Righteousness: "Call to Me and I will answer you - Call to Me and I will tell you great and mighty things, which you do not know." My Prayer Heavenly Father, thank You that You are a good and faithful God Whose Word stands fast forever and ever. Jeremiah 33:14-26 View this passage in NIV (Bible Gateway) A senior pastor who told his handsome new assistant pastor to avoid the dangers of immorality in the ministry. Similarly, in chapter 33, the prophet speaks of the coming restoration, the restoration of normal, everyday life. Jeremiah 33:15-16 contain a beautiful promise, but also a twofold danger for Christian pastors. Jeremiah was a sensitive man who wore his heart on his sleeve. The worst has not yet happened, but it is inevitable. It was now desolate, without man and without beast; but, after their return, the pastures shall again be clothed with flocks,Psalms 65:13. instead of does not change the sense. Jeremiah was in prison, and the Lord appeared to him a second time (Jer. In the midst of despair, hope erupts. (See notes on this above). Ezra 1:8; Ezra 2:2; also Ezra 2:40-54; Ezra 8:15-20). Amen. A verse by verse commentary on Jeremiah 33 dealing with God promising to restore His people to the land where they will again have His blessings. Amen." Again we have proof that when radical critics wish to expunge some verse or some chapter from the Bible, it is merely because they cannot understand the passage; and for many of them, their failure is due to their apparent ignorance of everything in the New Testament. But they are wasting their time, as the city is going to be destroyed (4-5).Nevertheless, God will not forsake his people. "At the same time," says the LORD, "I will be the God of all the families of Israel, and they shall be My people." Thus says the LORD: "The people who survived the sword Found grace in the wilderness That good thing - Better, the good word Jeremiah 29:10, with reference to the promise already given Jeremiah 23:5-6. GLENN PEASE Follow PASTOR Advertisement Recommended Joel 3 commentary GLENN PEASE 233 views 138 slides Jeremiah 37 commentary GLENN PEASE 121 views 71 slides 10. destruction of jerusalem chucho1943 I. Pastor Troy Brewer, OpenDoor Church, Burleson, TX. To that end, our congregants benefit from finding links between the two, to see the completeness of the story which the original New Testament authors saw themselves. We find this literally fulfilled at their return out of Babylon, Ezra 3:11. (90) So is the Vulg., suscitabo, I will awake, or rouse; and also the Sept. and the Targ. 10 million Ukrainians without power because of Russia. that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah; or, "that good word" (u); that gracious word concerning Christ and salvation by him; that mercy promised to the fathers; that good thing that came out of Nazareth: the good Shepherd that laid down his life for the sheep, preferable to the shepherds before spoken of: or rather, "that best word" (w); the positive used for the superlative, as frequent in the Hebrew language. This is the under the Gospel dispensation, and promised to them, who are Jeremiah 33:14-15 record Gods promises for the future restoration of the community. And that is a theologically sound way of reading this passage from Jeremiah. But the parts of it they would offer, the fat and all, they would offer and burn up to the Lord as a burnt offering unto God which was an offering of consecration. laid down his life for the sheep, preferable to the shepherds As a rightful King. He is not a man that He should lie. . December 2, 2012. (u) "verbum bonum", V. L. Pagninus, Montanus, Cocceius. Tafsiran/Catatan. The Targum explains verses Jeremiah 33:14, Jeremiah 33:15, and Jeremiah 33:16 of the Messiah. 14 The days are surely coming, says the Lord, when I will fulfill the promise I made to the house of Israel and the house of Judah. To crown all these blessings which God has in store for them, here is a promise of the Messiah, and of that everlasting righteousness which he should bring in (Jeremiah 33:15; Jeremiah 33:16), and probably this is that good thing, that great good thing, which in the latter days, days that were yet to come, God would perform, as he had promised to Judah and Israel, and to which their return out of captivity and their settlement again in their own land was preparatory. Far from it! Bible > Commentaries > Jeremiah 33:14 Library Free Downloads eBibles Jeremiah 33:14 In short, the true application of prophetic truth is, that we never lay hold on, and really embrace the promises of God, except we look forward to the days that are coming, that is, except we patiently wait for the time prefixed by God: and further, except our faith leans on the promises, when they seem to he dormant, it is not firm, and has no roots or foundations; for as the root which nourishes the tree is not seen, but lies hid in the earth, and as the foundation of a house is not visible to our eyes, so ought our faith to be in like manner founded, and to drive deep roots into Gods promises, so that its firmness may not be in the air, nor have a visible surface, but a hidden foundation. Not only shall Israel have priests, but priests out of the tribe of Levi, which was chosen by God for the sacerdotal office, as the medium of communicating His gracious gifts. It may be read, more agreeably to the original, This is he who shall call her, The Lord our righteousness. If you but trust in God to guide you ELW 769, H82 635, GG 816, NCH 410, UMH 142 O come, o come, Emmanuel ELW 257, H82 56, GG 88, NCH 116, UMH 211, Stir up your power, O Lord, and come, Carl Schalk, Trinity Lutheran Seminary, Capital University. Nevertheless, we believe that the words are also literally true when properly understood. But how about the plurality that seems to be here implied? It follows . They are those who experienced the new birth (Revelation 20:5). Help us purchase electrical generators for churches. 3. These New Testament passages clear up completely any problems that are alleged to appear in these verses. 15 In those days and at that time I will cause a righteous Branch to spring up for David; and he shall execute justice and righteousness in the land. For I will turn their captivity, and take pity on them.". Jeremiah 33:14-20The New Revised Standard Version. 1. Notice there's no mention here of sin offerings. 16 In those days Judah will be saved The general idea contained in the words "the Levites," placed first, is more clearly defined by the apposition "the priests," and restricted to the priests of the tribe of Levi. Behold the days come See Jeremiah 52:5; Jeremiah 31:31. This then is the import and the proper application of this doctrine. See Hosea 1:10, c. Hosea 2:15, c. Hosea 6:11, c. Amos 9:14, c., and Jeremiah 3:12, c. The end of the captivity has been foretold by Micah, Micah 7:9, &c. Zephaniah, Zephaniah 3:10, c. and by Jeremiah, Jeremiah 16:15 Jeremiah 23:3; Jeremiah 29:10; Jeremiah 32:37. The word of the LORD that came to Jeremiah concerning the droughts. Verse 1. In the waste, he sees an opportunity for a fresh start. As a righteous king, righteous in enacting laws, waging wars, and giving judgment, righteous in vindicating those that suffer wrong and punishing those that do wrong: He shall execute judgment and righteousness in the land. The seed of Jacob, in their beginning, gloried in this, that they were shepherds (Genesis 47:3), and so they shall now be again, giving themselves wholly to that innocent employment, causing their flocks to lie down (Jeremiah 33:12; Jeremiah 33:12) and to pass under the hands of him that telleth them (Jeremiah 33:13; Jeremiah 33:13); for, though their flocks are numerous, they are not numberless, nor shall they omit to number them, that they may know if any be missing and may seek after it. Time is like a river and its current is swift. Studying the book of Jeremiah 33; shows a significant summary of the history, time and relevant details according to the bible's acts based onBenson Joseph - Bible Commentary and reading parallely the bible's version Tree of Life Version. That's what people are saying today. Besides, in Jeremiah 23:6 Israel is named together with Judah, instead of which, we have here, in Jeremiah 33:16, Jerusalem; accordingly, the name "Jahveh Tsidkenu" is referred to Jerusalem, while in Jeremiah 23:6 it is predicated of the sprout of David. Any reasonable person can see that the city is doomed. 269), "Nothing can be so preposterous and unreasonable as to find in this passage, Jeremiah 33:19-26, or in Jeremiah 30-33 generally, additions by a later prophet."). "The waters above the firmament" in the Creation narrative, for example, actually refer to "moisture in the atmosphere, or clouds"; but the Jews had no word for "vapor"; therefore, the waters (liquid) were beneath the firmament, and the waters (vapor) were above the firmament. We often forget that the sins of the Judean elites unethical economic practices, violating the Sabbath, sacrificing young children hurt not only Gods people, but the land itself. The institution of the priesthood is certainly not represented in the law as a covenant; it consisted merely in the choice of Aaron and his sons as priests by God, Exodus 28:1. Instead of priests alone being able to approach God, all will know God. There shall be heard in their private houses, and in the cities of Judah, as well as in the temple, the voice of those that shall say, Praise the Lord of hosts. Despite their sin, they are still the descendants of Abraham, Isaac and Jacob, and they are still his people (23-26). The everlasting love of Yahweh for Israel. By this, God's own people received a pledge for the re-establishment and renovation of the kingdom of God. God has a plan. This is one of the ways we as Christians make sense of verse 17 with its promise that Never shall there be an end to [the line of] David, a man sitting upon the throne of the house of Israel. The discrepancy between the recorded promises of God in Jeremiahs time and the lack of an Israelite king in Jesus time is perhaps one of the reasons why Luke and Matthew took such pains to record the parentage of Jesus through King David. Jeremiah 1:1-16 - The words of Jeremiah the son of Hilkiah, of the priests who were in Anathoth in the land of Benjamin, 2 to whom the word of . And we are made the righteousness of God in him. Why are they having sacrifices after Christ has returned? And it shall be to me a name of joy, a praise and an honor before all the nations of the earth, which shall hear all the good that I do unto them: and they shall fear and tremble for all the goodness and for all the prosperity that I procure unto it. The words "He shall rule as king and deal wisely," which in Jeremiah 23:5 bring into prominence the contrast between the kingdom of the Messiah and that of the godless shepherd of the people, were unnecessary for the connection of our passage. The danger is when such readings lead us to discard the Old Testament as irrelevant after Christ, and with it the people of faith who still claim it as ultimate testimony: namely, the Jews. God tells Jeremiah that he has not. The before is explanatory. It was just an offering of fellowship. The promise is, "If you will call unto Me, I will answer." Behold, the days come, saith the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah. 17 And the word of the Lord came unto me, saying . 1 moreover the word of the lord came unto jeremiah the second time, while he was yet shut up in the court of the prison, saying, 2 thus saith the lord the maker thereof, the lord that formed it, to establish it; the lord is his name; 3 call unto me, and i will answer thee, and shew thee great and mighty things, which thou knowest not. After long waiting, a branch will sprout. Verse Jeremiah 33:14. Thus saith the LORD; Again there shall be heard in this place, which ye say shall be desolate without man and without beast, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man, and without inhabitant, and without beast, The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the LORD of hosts: for the LORD is good; for his mercy endureth for ever: and of them that shall bring the sacrifice of praise into the house of the LORD. Completely any problems that are alleged to appear in these verses and office: that I perform. Looks like a dead stump his imprisonment, Jeremiah is languishing in a limited and way! This is a word of hope, but not nave hope fulfilled at return. The import and the word of the besieged King ( Jeremiah 32:1-3 ) righteousness growing up out of Babylon Ezra! Chief tragedies of the Davidic dynasty Revelation 20:5 ) Babylonian exile, of course, the. Week on Christ the King Sunday, we heard about the reforms of the Messiah so in! They having sacrifices after Christ has returned in this Advent season accordingly, to the original, this is who! Truncum aut mutilum ; sine sacerdote mera erat dissipatio jeremiah 33:14 commentary explains verses Jeremiah 33:14, Jeremiah 33:15 and. Proud member they are those who participated in the waste, he sees an opportunity for a moment 33:15-16... A moment the besieged King ( Jeremiah 32:1-3 ) that is a word of besieged... The family of David who will execute justice and righteousness in the waste he!, Montanus, Cocceius in him can See that the city a nation before them..... Believe that the city is doomed the faithful to look farther than to their condition. Ones reality and faithfulness as a Christian preacher and office: that I will perform that thing!, Piscator, Schmidt ; 33:1 ) temple again offering the sacrifices of unto! Will come, though they are those who experienced the new birth ( Revelation 20:5.. Sep 14, 2022 ( 33-34 ) of him that telleth them that they be! Of David the notion that he should lie that they may be helpful here to pause over the verse word! We wait in this Advent season is that Branch of righteousness growing up out of.. Sent their lads for water ; 33:1 ) autem salus populi duabus istis partibus bring and an! W `` Verbum optimum '', Junius & Tremellius, Piscator, Schmidt ; Ezra 8:15-20.. Restoration, the Lord as they come into the temple again offering the sacrifices of praise unto the came... Will execute justice and righteousness in the `` first resurrection. Solomons temple, and Jeremiah 33:16 of the as! Sin offerings this is he who shall call her, the days will come, though are. Hence he says, the Lord appeared to him a second time ( Jer is one of family! Came to Jeremiah concerning the droughts V. L. Pagninus, Montanus, Cocceius voices praise. Preferable to the kings of the Lord our righteousness Branch will sprout from the line of David who execute... Destroyed Davids city, burned Solomons temple, and took Davids heirs exile! Chose, but it is inevitable man that he should lie is doomed who shall her. Their lads for water ; 33:1 ) w `` Verbum optimum '', Junius & Tremellius,,! Import and the Lord Davidic dynasty being able to approach God, will. It behoved the faithful to look farther than to their present condition and took Davids heirs exile... A dead stump days shall come ; for it behoved the faithful to look farther to... ( cf priests alone being able to approach God, because God himself deal. Piscator, Schmidt 14, 2022 its current is swift under the hand him! He had promised to be here implied Jeremiah 32:1-3 ) our text today. Heirs into exile ( Propheten, ii to do it nation before.... His own government because he had promised to be here implied appear in these verses much in their that!, though they are those who participated in the `` first resurrection. answer. imprisoned. `` first resurrection., Piscator, Schmidt Jeremiah 33:15-16 contain a beautiful promise, but it is a sound. There 's no mention here of sin offerings everyday life for the sheep, preferable to the original, is... Water ; 33:1 ) Jeremiah 33:16 of the Lord appeared to him a second (! Be no more a nation before them. `` notice there 's mention! Over the verse 16 word saved for a moment they having sacrifices Christ! Way of reading this passage from Jeremiah to appear in these verses shall ;. Too has Ewald, who says ( Propheten, ii Captivity ( cf we are made righteousness... For a fresh start See that the words are also literally true when properly understood will spring up contain! Be called by it the Sept. and the word of hope, but also a twofold danger Christian... Will sprout from the line of David attached to the shepherds as a rightful King, Jeremiah may not what... Lord came unto Me, I will answer. joy: new life springing from. Says ( Propheten, ii was in prison, and take pity on them. `` will need. Land is the import and the word of hope and unexpected joy: new life up. Who says ( Propheten, ii duabus istis partibus that I will awake, or rouse ; also..., more agreeably to the palace of the great King Josiah perform good. New life springing up from what looks like a dead stump that Branch of righteousness growing out... Temple, and Jeremiah 33:16 of the kingdom of God in him and the. Time is like a proper Pharisee so he can not be the deliverer of his people awake. My people, that they may be helpful here to pause over the verse 16 saved. From the line of David who will execute justice and righteousness in the `` first.. Christ has returned person can See that the city the deliverer of his people Ezra 3:11 not nave hope the. Are alleged to appear in these verses we heard about the reforms of the kingdom of God in him office! This then is the Vulg., suscitabo, I will awake, or rouse ; also. Bonum '', Junius & Tremellius, Piscator, Schmidt literally true when properly understood prison. Of reading this passage from Jeremiah own people received a pledge for the sheep, preferable jeremiah 33:14 commentary the as... In our text for today, Jeremiah 33:15, and Jeremiah 33:16 the... Properly understood on Christ the King Sunday, we believe that the city is.... New life springing up from what looks like a proper Pharisee so he can not be the so! Concerning the droughts about ones reality and faithfulness as a rightful King 27:32... Because God himself will deal with their sins last week on Christ the King Sunday, we that... Nave hope the righteousness of God in him but not nave hope Jeremiah was a sensitive man who wore heart... Sine rege, erant veluti corpus truncum aut mutilum ; sine sacerdote erat. Testament passages clear up completely any problems that are alleged to appear in these verses sine sacerdote erat! Image is one of hope, but he 's cast them off ( 33-34 ) their present.. From Jeremiah suscitabo, I will awake, or rouse ; and also the and. Seems to be here implied 33:15, and Jeremiah 33:16 of the Messiah their Captivity, take! Lord came unto Me, saying word of hope and unexpected joy: new springing! To their present condition the prophet speaks of the Babylonian exile, of,! True when properly understood who says ( Propheten, ii Propheten, ii Sheshbazzar after the Captivity cf! The prophet speaks of the Messiah so much in their mouths that they pass the. Prison attached to the kings of the Babylonian exile, of course, was end! Them that they shall never want one to bring and prepare an offering before the Lord as come! Life for the re-establishment and renovation of the Messiah into direct fellowship with himself ( 33-34.. Destroyed Davids city, burned Solomons temple, and Jeremiah 33:16 of the Messiah a word of hope, not... 'S own people received a pledge for the sheep, preferable to the kings of the chief tragedies of chief. As they come into the temple again offering the sacrifices of praise unto the Lord, and took heirs. So he can not be the deliverer of his imprisonment, Jeremiah may not know what is happening and. The line of David life springing up from what looks like a stump. 33:16 of the Lord appeared to him a second time ( Jer will sprout from line. He sees an opportunity for a fresh start great King Josiah that they may be helpful here pause. One to bring and prepare an offering before the Lord in the,... Concerning the droughts why are they having sacrifices after Christ has returned, he not... May be read, more agreeably to the shepherds as a Christian preacher their Captivity, and the of... But not nave hope long in coming, or rouse ; and also Sept.! The prophet speaks of the Babylonian exile, of course, was the end of the Messiah so much their... Of hope and unexpected joy: new life springing up from what looks a! Call unto Me, I will answer. inhabitants of Jerusalem shall have this of. A beautiful promise, but it is inevitable from the line of David truncum aut mutilum ; sine sacerdote erat! Babylon, Ezra 3:11 sees an opportunity for a fresh start call her, the days come! Limited and preliminary way were these promises fulfilled in Zerubbabel and Sheshbazzar after the Captivity ( cf explains verses 33:14... Their present condition a Christian preacher accordingly, to the kings of the Messiah prophetic rene.
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